Provisions of Peace

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The Vietnam Conflict is a dark shadow in America's glorious history. By the end of the conflict 57,605 Americans had been killed, over 00,000 thousand U.S. military officials had been wounded, and America had spent approximately $165 billion ("Vietnam War" 4). The majority of Americans sought after peace indispensably. " Washington's struggle to bring the fighting to a close inevitably shifted the U.S. role in the conflict from ally and combatant to mediator between Hanoi and Saigon" ("The Shape of Peace" 15). The struggle would payoff on "…January 7, 17; various representatives signed the Paris Accords. America's war in Vietnam was over" (Detzer 17). The Paris Accords encompassed

… Four main points to the pact withdrawal of all U.S.forces from South Vietnam; release of all prisoners of war; an international 1,160-man peace keeping force; and recognition of the right of the South Vietnamese people to determine their own future (" Vietnam War" 4).

The first provision of the Paris Accord delineated a swift halt to the slaughtering in Vietnam, it read

A cease-fire will take effect in South Vietnam 4 hours after the signing of the agreement, and the U.S. will stop the bombing and mining of the north. U.S. and allied force will withdraw from the south within 60 days. There will be no introduction of foreign troops or arms for eihter side in the south, although each may replace damaged equipment. The U.S. will not intervene in South Vietnam's internal affairs ( "Peace is at Hand" 4).

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In addition the U.S. was allowed to provide economic help to Saigon and to replenish its military equipment.

America had felt the loss of its' sons and daughters through the outcry by citizens. The second provision enabled the prisoners of war to return home safely. The second provision stated

All captured military and foreign civilian personnel-including the U.S. POW's-will be released within 60 days. The Viet Cong and Saigon will negotiate the release of South Vietnamese civilians detained in the south, among them thousands of Communist officials (" Peace is at Hand" 4).

The third provision gave power back to the Vietnamese people to decide how and whom they wanted to be ruled by. The provision setup a complex plan to help the Vietnamese people have total freedom to chose their way of life, without foreign pressures. Accordingly, the provision narrates

The Vietnamese people will decide their political future based in free and internationally supervised elections. The U.S. is not committed to any personality or political tendency. The Viet Cong and Saigon will negotiate the nature of the elections and a three-part National Council of National Reconciliation and Concord, operating on the basis of unanimity, will be established to organize them. The Viet Cong and Saigon will also negotiate the future disposition of their military forces and will try to reach agreement on all internal matters within three months(" Peace is at Hand" 4).

A provision would also be needed to settle military disagreements, hence the fourth provision read

Two military commissions will be formed- a four party commission of the U.S., Hanoi, Saigon and the Viet Cong, and a two-party commission of Saigon and the VC- to deal with disagreements over military affairs. An international supervisory commission will also be formed, and an international conference convened within 0 days (" Peace is at Hand" 4).

U.S. wanted a provision, which would keep the conflict from away from Cambodia and Laos. The fourth provision stated that the four parties would respect the neutral state of Cambodia and Laos, and would not use the Cambodia or Laos's land to approach the sovereignty of other countries. All foreign nations would also be forced to retrieve their forces from Cambodia and Laos, leaving them to solve their internal matters on their own (" Peace is at Hand" 4).

The Provisions of the Paris Accord were instilled to bring about peace to a war torn country serenely. The provisions gave all sides an equal meeting ground where they were content with, and where they could voice their concerns peacefully. Vietnam with the help of the peace provisions would be able to rebuild its torn interior and bring Vietnamese people together.

At long last the U.S. could really count on the end of the conflict. That prospect makes it appropriate for the U.S. once again to assess the terrible cost of its longest, psychically most debilitating war-the cost not only in lost lives and disabled bodies but in the country's troubled conscience, its shaken self-image and its uncertainty over its world role (" The Shape of Peace" 14).

Work Cited

"After a Cease-Fire…Stumbling Blocks to Vietnam Peace." U.S. News & World Report

6 Nov. 17 14-16.

Detzer, David. An Asian Tragedy America and Vietnam. Brookfield, Connecticut

Millbrook, 1.

Osborne, John. "Vietnam Scorecard." The New Republic 1 Feb. 17 10-1.

"Peace is at Hand." Newsweek 6 Nov. 17 -5.

"The Shape of Peace." Time 6 Nov. 17 14-17.

"Vietnam War." Encyclopedia Americana Online. Grolier, Inc., 1.

http.//ea.grolier.com ( July 1, 000).

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The Lottery

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Shirley Jackson's "The Lottery", raises many questions in the back of a reader's mind towards the destructive yet blind rituals of mankind. "The Lottery" clearly expresses Jackson's feelings concerning mankind's evil nature hiding behind traditions and rituals. She shows how coldness and lack of compassion in people can exhibit in situations regarding tradition and values. Jackson presents the theme of the short story with the use of symbols and setting. The setting of "The Lottery" supports the theme. Settings are constructed to help build the mood and foreshadow things to come. In the lottery though, the setting foreshadows exactly the opposite of what is to come. The story begins with a description of a seemingly cheerful environment. Jackson creates a comfortable atmosphere by describing the activities of the residents of the town. She describes children breaking into "boisterous play and their talk still of the classroom" (10). Men and women are gathered in the center of the town talking about farming and taxes or into gossip.

The date of the story is June twenty-seventh, which Helen E. Nebeker states in American Literature, has "symbolic overtones which alerts us to the season of the summer solstice with all its overtones of ancient ritual," (10). Jackson's description of the setting supports the theme of the story by showing how mankind is capable of cruel acts regardless of their environment. Symbolism in the story also supports the theme of "The Lottery". The very names of the characters in the story are laden with meaning. The names of Summers, Graves, Warner, Delacroix and Hutchinson hint at the true nature of the characters. Mrs. Delacroix's name means of the cross in Latin; therefore hinting at Tessie's sacrificial killing. Even tough Mrs. Delacroix seems to be a friend to Mrs. Hutchinson it is she who is shown to pick up the largest rock and promotes other people to stone Tessie. Mr. Summers' name symbolizes life but in reality it is he who is in charge of the lottery, which instead of giving life to its winner it gives death. Graves is the man who carries in the black box and the three-legged stool. His name hints to what will happen to Tessie Hutchinson. It is also from Mr. Graves whom the citizens get the papers from, therefore it is almost like he is the one who has the most influence over whose grave it will be next. Old Man Warner, as his name indicates, warns the villagers of the unknown danger of stopping the yearly ritual. The irony here is that even though the old are know for being wise, Old Man Warner seems to be a very ignorant and superstitious being that blindly follows tradition. The names of all the prominent characters in "The Lottery" support the idea that everybody hides their evil nature by way of hypocrisy.

Tessie Hutchinson's character also provides considerable information on the theme of the story. Her name reminds one of the historical Anne Hutchinson not only because of the name but also because of the small town setting. Anne Hutchinson was a willing martyr who died for her religion and was exiled from her town. Tessie Hutchinson though may at first of the story appear to be a very good-natured and good human being by the way she comes in to the story. She comes in jokingly kidding with a friend of hers about how she almost forgot about the lottery but as soon as she remembered came running. Tessie seems to be a willing participant at the start but when her family's mane is drawn she shows her true nature. Instead of trying to protect her children she instead demands that her married daughter take part in the drawing just to improve her own chances of survival. Mrs. Hutchinson is a perfect example of how evil exists in everyone and when pushed it can take a mother to risk her own child's safety. The symbolism found in the black box is a key point in understanding the importance of tradition in the theme of "The Lottery". The introduction of the black box into the story changes the mood and atmosphere of the crowd of people. The reason being that the box is what holds the key between life and death for each and every one of them. The black box embodies all the evil acts executed in the past and the ones to come. Even the color of the box is a symbol for evil. The box is painted in black, which has always been a universal symbol for evil and death. The box is also described to have been made "with some pieces of the box that had preceded it, the one that had been constructed when the first people settled down to make a village" (11). The villagers refused Mr. Summers' request of making a new box but they were so stuck in the tradition that they did not want anything to upset it. Helen E. Nebeker states that in the "box symbol, Jackson certainly suggests the body of tradition …which the dead hand of the past codified in religion, mores, government, and the rest of culture, and passed from generation to generation, letting it grow ever more cumbersome, and indefensible" (104). By showing the reader that the lottery has become a meaningless cat that people ignorantly follow driven by his or her own evilness, Jackson has proven the theme found in the story

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In Our Time by Ernest Hemingway

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In Our Time by Ernest Hemingway

I n Our Time is a collection of short stories published by Ernest Hemingway in 15. When the book was issued, it immediately received the highest praises of many famous writers such as F. Scott Fitzgerald, John Dos Passos, and others. All they were delighted with the simplicity and preciseness of the author's language he had used to describe a variety of complex emotions. The American version of this collection contained the following pieces "Soldiers Home", "Indian Camp", "A Very Short Story", "My Old Man", and " Big Two Hearted River". All of these stories are related because of a common theme of the "lost generation".

Having a glimpse into the author's biography, one would obviously find out that Hemingway survived WWI as a soldier. He had to go through so much evil and blood that he began to rank himself as well as other victims of war among the "lost generation", people who had no future. This idea is reflected in the book. The main character is Nick Adams, an autobiographical personage. By the way, Hemingway had a tendency to write about those things he had experienced himself or had a complete information about.

In the story titled The Three-Day Blow, Nick and his friend Bill spend an ordinary afternoon talking about baseball and books. They enjoy a bottle of Irish whiskey, and the time passes slowly as they talk and drink. This way of spending leisure time seems like a pastime that has no place in todays fast moving modern society. They seem to care about nothing else but their own company. These men neither want to react to any outside interference or they need any other means of entertainment to prolong their time together. Two of them and a good bottle of whiskey seem to be enough! Stories written by Hemingway are likely to have an old-fashioned kind of feel. However, at the same time they describe modern times. It seems they have some kind of moral dilemma in them. The characters constantly search for something but not all of them are really aware of what. They even cannot imagine the reason why destiny has brought them to the place they are in. In a word, they are the "lost generation".

Another story, Cat in the Rain, portrays a so-called happy marriage. Being on a vacation in Spain, the couple spends a day inside due to the bad weather (probably by the choice of husband). It seems that the wife is searching for something to fill in an unbearable void inside of her. She talks about a cat in the rain. This is a kind of her answer to the void. The wife goes out to find the cat but she fails to. She shares her impressions with her husband about the event. However, unfortunately, she realizes that this void has emerged because of her callous man, namely, due to the lack of his attention to the wife. The cat is just a metaphor for her desires and needs. Suddenly, someone knocks at the door it is a maid with a cat in her hands. Unexpectedly, the manager who gave it to the maid appears to be the person paying her the attention she needed so much. This story is likely to picture the lost generation of love between a wife and her husband. Cat in the Rain describes the ruin of marriage in Western society and how two people can easily part with each other in such a huge world. They are just another "lost generation".

The expression lost generation can be interpreted differently. Let's remember the short story My Old Man. This story is told by one mans son Joe. He tells about what living with his father has been like. Joe demonstrates a lot of pride and compassion towards his dear father. Generally, the father represents all that is good, firm, and reliable in the world where Joe lives. On the other hand, the son is really a part of his fathers generation even more than he is a part of his own. This story represents the lost generation because it stresses a tight relationship between a father and his son, something that is not a common social phenomena today. For example, it is enough to recall the moment when Joe hears someone call his father you son of a bitch. He starts feeling sick inside. The son cannot understand how anybody could call my old man a son of a bitch and get away with it. In the end of the story the father becomes a victim of a horse racing accident and dies. It makes Joe cry bitterly and feel a huge sense of loss. This is the loss not only of his fathers generation, but also of part of his own. Now he has to face his own generation which is unlike his fathers one. Therefore, Joe becomes the part of the "lost generation".

Due to all those hardships Hemingway had to experience in his life, he considered himself the member of the "lost generation" as well as thousands of other people. He had a gift to realistically depict his emotional experience through his own style of lean and tough prose. His background can still teach how to live and reveal truths. Due to all of this, he surely deserves to be one of the most prominent American writers of the 0th century.

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ADAPA Text Interpretation

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ADAPA Text Interpretation

Cuneiform Text Translation for Partnership Diagnostic #1

Cuneiform Myth for Partnership Business Letter [ADAPA]

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Wisdom was the great gift of Ea (Sumerian god ENKI)to Adapa (adopted human son and priest to this god). His command was verily like the command of his Lord Ea. Broad understanding he had perfected for him to disclose the designs of the land. To him he had given wisdom; eternal life he had not given to him. In those days, in those years, the sage from Eridu, Ea created him as the model of men. The sage, his command no one can despoil. The capable the most wise among the Anunnaki (higher order of gods) is he; The blameless, the clean of hands, the ointment priest, the observer of rites. (10) With the bakers he does the baking, With the bakers of Eridu (patron city of Ea) he does the baking. Bread and water for Eridu he provides daily. With his clean hands he arranges the table.

Without him the table cannot be cleared. He steers the ship, he does the prescribed fishing for Eridu. In those days Adapa, the one of Eridu, [text break]

While his Lord Ea reclined upon the couch, Daily did he attend to the sanctuary of Eridu. At the sacred quay, the Quay of the New Moon, he boarded the sailboat.

(0) Then a wind blew there and his boat drifted. With the oar he steers his boat, He sailed out upon the broad sea.[...]

Then the South Wind blew a blast and toppled him. It drove him under to the home of the fish! South Wind, why pour out on me all of your venom? I shall break your wing! Just as he had spoken with his mouth, The wing of the South Wind was broken. For seven days, The South Wind did not blow upon the land. Anu (Sumerian god AN)calls to Ilabrat, his chief aide, Why has the South Wind not blown over the land these seven days?

(10) His chief aide Ilabrat answered him, My Lord, Adapa, the son of Ea, the wing of the South Wind, Has broken. When Anu heard this speech, He cried,Mercy! Rising from his throne Let them bring him here!

At that, Ea, He Who Knows What Pertains to Heaven, took hold of him. For Adapa, he caused him to wear his hair unkept; a mourning garb, He made him to wear, and he gave him advice, Adapa, you are going before Anu, the king. You will take the road to Heaven. When to Heaven, You have gone up, and have approached the Gate of Anu, (0) Tammuz (Sumerian god DUMUZI)and Gizzida (they were deities who had died and resurrected) at the Gate of Anu, Will be standing. When they see you, they will ask you, Man, For whom do you look so? Adapa, for whom, Are you clad with mourning garb? From our world two gods have disappeared, Hence I am so. Who are the two gods who from your world , Have disappeared? Tammuz and Gizzida! They will glance at each other, And will smile. A good word they, Will speak to Anu. Anus favorable face, They will cause to be shown to you. As you stand before Anu, When they offer you bread of death, You will not eat ! (0) When they offer you water of death, You will not drink. When they offer you a garment, Put it on. When they offer you oil, anoint yourself. The advice that I have given to you, neglect not the words, That I have spoken to you; hold fast! The messenger, Of Anu arrived there, Adapa, the South Winds, Wing has broken; bring him before me!

He made him take the road to Heaven, and to Heaven he went up. When he had ascended to Heaven and approached the Gate of Anu, Tammuz and Gizzida were standing at the Gate of Anu. (40) When they saw Adapa, they cried, Mercy! Man, for whom are you clad with mourning garb? Two gods have disappeared from the world, so with mourning garb, I am clad. Who are the two gods who from the world have disappeared? Tammuz and Gizzida. They glanced at each other, And smiled. As Adapa before Anu, the king, Drew near and Anu saw him, he called, Come now Adapa; wherefore the South Winds wing, Did you break?Adapa replied to Anu, My Lord, For the household of my master,in the middle (50) of the sea, I was catching fish. The sea was like a mirror. But the South Wind came blowing and submerged me, Causing me to go down to the home of the fish. In the wrath of my heart, I cursed the South Wind.

Speaking up at his side, Tammuz, And Gizzida, to Anu a good word, Addressed. His heart quieted as he was pondering. Why did Ea to a worthless human of the Heaven, And of the Earth, the plan disclose, Rendering him empowered and making a name for him? As for us, what shall we do about him? Bread (60) of life, Fetch for him and he will eat. When the bread of life, They brought to him, he did not eat. When the water of life, They brought to him, he did not drink. When a garment, They brought to him, he put it on. When oil, They brought to him, he anointed himself. As Anu beheld him, he laughed at him. Come now Adapa! Why did you neither eat nor drink? You will not have life! Ah debased mankind! Ea, my master, Commanded me, You will not eat, you will not drink! Take him away and return him to his Earth! [...]

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Psychopaths

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is known to exist as a constellation of behavioral, emotional and personality characteristics including impulsivity, flattened affect, callousness, glibness, and diverse criminal history and diversity (Hare, 1XX; Cleckley, 1XX). The 'gold standard' for diagnosing psychopathic personalities is the Hare Psychopathy Checklist (Hare, 1XX), which is based on Cleckley's original description of the psychopath. This tool has been shown to hold a considerable amount of predictive and diagnostic utility, and has furthered the field of psychopathic research to an intangible degree. Nonetheless, despite defining the psychopath as an individual with a conglomeration of personality, affective and behavioral abnormalities, very little is understood about the psychopathic personality, per se. A handful of studies have been completed to investigate the personality characteristics of the psychopath, however, most of these studies have suffered from small subject sizes. For instance, Harpur, Hare and XXX, 1XX utilized the NEO-PI and determined that psychopaths showed heightened levels of XX and XX. Unfortunately this study only utilized XX number of participants, however, limiting the extent to which the findings can be relied on, or generalized to the psychopathic community at large. More recently, Lynam et al (1XX) performed a far more rigorous investigation into the five-factor composite of the psychopathic personality, and determined that the psychopath demonstrated high XX, low XX, and lower XX. This should be expected, as the psychopath has always been considered to be a callous, unemotional and inconsiderate persona. The present study sought, in part, to further research in this area by investigating the five-factor composite of 85 individuals who completed Levenson's self-report psychopathy scale. This scale has been shown to evince a commendable amount of reliability and validity, and has been shown to correlate with XX and XX.

OR

Psychopathy is known to exist as a constellation of behavioral, emotional and personality characteristics including impulsivity, flattened affect, callousness, glibness, and diverse criminal history and diversity (Hare, 1XX; Cleckley, 1XX). The 'gold standard' for diagnosing psychopathic personalities is the Hare Psychopathy Checklist (Hare, 1XX), which is based on Cleckley's original description of the psychopath. This tool has been shown to hold a considerable amount of predictive and diagnostic utility, and has furthered the field of psychopathic research to an intangible degree. For instance, individuals who score above 0 on the PCL-R have been shown to demonstrate increased levels of XX, XX, XX, XX and XX. In addition, these individuals have been consistently shown to demonstrate disabilities learning on passive avoidance tasks. That is, psychopaths appear to have an extremely difficult time learning to withhold a behavior in order to avoid punishment. This characteristic of the psychopathic personality has been demonstrated on numerous occasions, and has been used to explain the fact that psychopaths have a difficult time staying on the correct side of the law.

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For a number of reasons, a number of self-report psychopathy measures have made their way to the scene over the past ten years. First, use of the PCL-R is difficult in non-institutionalized samples, because it is an extremely time-consuming procedure that generally relies fairly heavily on past case history. Second, the diagnostic utility of the PCL-R in non-institutionalized samples remains somewhat unknown. That is, it seems quite possible that significant differences exist between institutionalized and non-institutionalized psychopaths. Intelligence, for one, may play a role, in that the more intelligent psychopaths may be less likely to get caught. But the differences may be more extreme than that as well. That is, non-institutional psychopaths may, in fact, lead extremely productive and successful lives.

The most common self-report psychopathy measures include the PPI, the SPR, the LSRP, and the PCL-SD. Each has been shown to hold a significant amount of predictive and diagnostic predictability, and each has been shown to share predictive ability with the PCL-R. The LSRP, in particular, has received a fair amount of recent attention and experimental investigation. The advantage of the LSRP is that it claims to break down into the same two original factors as the PCL-R. Newman, Brinkley, etc (0XX) have shown that the LSRP predicts XX (passive avoidance?), and Lynam et al have shown that individuals scoring high on the SLRP show predictable scores on the big-five personality inventory (ie. Low C, low A, high E).

The present study sought to further investigate the predictive validity of the LSRP by investigating its ability to predict passive avoidance learning and big-five scores. I'm going to leave the rest here, because I have to see exactly what I have, what I've said, and what others have said in the past. But there is no question that I made some headway. I mean….almost pages already. Not bad for a drunken half-hour's work.

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Fight Club

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The film "Fight Club", with its critique of 10s American mass consumerism and its effect on the countrys majority of movie-going audiences should be considered a controversial film. A film of such immediacy and power would, in any other time or society, most likely have incited some form of public response. But it didnt. Not to my knowledge. Therefore, the most important question "Fight Club" is that in a society considerably tolerant of controversy, is it still possible to be controversial? When rebellion becomes mainstream, what is there left to rebel against? With these questions, the nihilistic virtues of "Fight Club" are revealed.

A possibility is that "Fight Club" is really not about revolution at all - but the impossibility of it. The films criticism does not stop at corporations or media - but even goes so far to criticize any organizations seeking to react against them. In this case, the films "Project Mayhem", which seemingly begins as disorganized chaos, anarchy, descends into men wearing identical clothing and chanting in unison the termination of individualism that is one of the key attributes of any revolution, be it fascism, communism, whatever. The argument of the film is that individualism as it is sold to us is not individualism at all, but a carefully crafted homogenization of the self, which serves only to benefit the powers that be. You can choose Apple Jacks or Lucky Charms. Theres your freedom. So instead of reacting against this by seeking true individualism, the film accepts that any notion of true individualism is false. So what does that leave one to rebel against? Nihilism, "a doctrine holding that all values are baseless and that nothing can be known or communicated", fits in nicely here. "Fight Club" aims at the idea that the values held by those in power and those wishing to rebel against them are worthless, and is hence nihilistic.

Tyler Durden's initiation of the narrator gives us an example by which Tyler initiates the rest of his army. As a means of living, Tyler steals fat from liposuction to make soap to sell women "their fat asses back to them", as the narrator puts it. Pouring lye, a chemical needed to make soap, on the narrators hand, causing it to burn, provides the narrator with the appropriate pain and fear of death by which Tyler, in essence, deconstructs his individualism "Our fathers were our models for God. If our fathers bailed, what does that tell you about God?" Tylers argument is that God hates man. "We dont need him" he tells the narrator. "We are God's unwanted children. Its only after we have lost everything that we are free to do anything," he tells the narrator. As nihilistic as it comes, Tyler Durden laid out his philosophy.

Tyler Durden is what some would consider an anarchist. He is distrustful of the status quo, and hides himself from it in a dilapidated building in a warehouse district, with none of the comforts of the materialistic lifestyle that the narrator was so dependent on (and choked by) at the beginning of the film. As part of his anarchist tendencies, Tyler was taken to inserting single frames of pornographic films into family movies while working as a projectionist. Tyler's "civil disobediences" become the central idea behind the Fight Club as it transforms from therapy group to guerilla army. The narrator begins to crumble he refers to himself, inspired by magazines left by the previous owner of Tyler's house, as "Jack" "I am Jack's raging bile-duct", "I am Jack's cold sweat"; as if the narrator's interaction with Tyler is beginning to disassemble any prior idea he had of the individual self. This is exactly Tyler's motivation for assembling his army, "Project Mayhem". For Tyler, modern man has "no purpose or place". He has "no great war, no great depression. Our great war is a spiritual war. Our great depression is our lives". Durden goes on to say "We've all been raised on television to believe that one day we'd all be millionaires and movie gods and rock stars, but we won't. And we're beginning to realize that. And we're very, very pissed off". Tyler's means of indoctrinating his army is classical in its outlook humiliation into submission, the eradication of the self. "You are not special" Tyler tells his army. "You are not a beautiful or unique snowflake. You are the same decaying matter as anything else." Nihilism to the core. Durden brought the idea of nothingness to his army, that they should follow him because they are worthless, and they should let everyone else know that they're worthless too!

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"Fight Club" is a film that both succeeds and fails at what it attempts. Perhaps its failure is due in part to the (intentional?) ambiguity of its message. That its criticism raised no controversy is frighteningly indicative of the levels of cynicism that plague movie-going audiences in the United States today. Although perhaps the film's failures may be its strengths in its inability to side with either the status quo or with those who wish to overturn it, the film may be implying that which its narrator states earlier in the film that losing all hope is freedom.

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Against the War on Iraq

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It is not the American policy to be the aggressors. We should not be the aggressors. How is this going to prevent future terrorist attacks? The Bush administration is only provoking future terrorists to be born around the globe. Eliminating Saddam Hussein is not the answer to end terrorism but just a reason to fuel Anti-American resentment. We will have the terrible reputation of worldwide bullies. Who has more to gain from all of this? It is US. We will have a growth in our economy from the oil in Iraq. The Wall Street Journal recently noted" With oil reserves second only to Saudi Arabias, Iraq would offer the oil industry enormous opportunity should a war topple Saddam Hussein. But the early spoils would probably go to companies needed to keep Iraqs already rundown oil operation running, especially if facilities were further damaged in a war. Oil-services firms such as Halliburton Co., where Vice President Dick Cheney formerly served as chief executive and Schlumberger Ltd. are seen as favorites for what could be as much as $1.5 billion in contracts. Yes oil, seems part of the reason for war but it's not the entire reason.

We will have won an American protectorate, which is another word for a colony. I just saw an American soldier place the American flag. If it is not colonialism, it is invasion. Our country fought in the American Revolution to stop the act of colonialism from Britain. Yet 7 years later, here we are, doing the same thing that our oppressors were doing to us.

We say we are in Iraq to liberate the people from this evil dictator. Although the media has shown some Iraqi people congratulate and welcome troops, I want people to notice how many people congratulated us. Probably around 0 people---0 out of million people who occupy Iraq. I also want to know why the sudden interest in Hussein? Why now? Why not Fidel Castro who also is torturing his people? Why not North Korea? Furthermore, we cannot establish a government of democracy in a nation that we simply do not understand. They are not America. They are Iraq. The Iraqi people have done nothing to us. The people of the United States should be aware of the terrorism we have caused over there that the media has intentionally hidden from us. 40% of Americans are led to believe that Saddam Hussein is linked to the Al Queda terrorists that were PROVEN to behind 11. More Americans should be aware of this popular MISCONCEPTION and should stop using this as the excuse for going to war. Instead of clarifying that dangerous misconception, the government continues to reinforce it because they would gain support. There is no proof of Husseins involvement. The rest of the world has seen that... why cant Bush and his administration?? The United Nations did not even see any compelling evidence or clear objective good enough to go to war. How can the president defy their authority and their approval? We are disrespecting diplomacy and other countries. Now, the U.S, NO NOT THE U.S, I mean BUSH AND HIS ADMINISTRATION stands alone. The entire world is protesting because they are smart enough to see that nothing good will result of this. I just want to say to our follow brothers and sisters around the nation, that we, the Anti-War protesters, are not anything less than a patriot for opposing the war. One thing is clear, that we support the troops over in Iraq. They are one of the few brave people left in the world, and their deaths shall be honored. However, I do not support the reason for their death. Bush had clearly said You are either with us, or you are our enemies. How dare he deny the patriotism of more than half of the United States population? The only thing that distinguishes Bush from Hitler and his Nazis is Freedom of Speech. We are thankful for living in a country in which we can say that WAR IS WRONG. Freedom of Speech is what our country was founded on. So how can we be unpatriotic? We just oppose the Bushs Manichaean view of the world. I want to know how many sons or relatives does he have serving the country. I also want to know how much loved ones does some of the Pro-War Republicans have fighting in the war. I just hope that casualties are left to a minimum. I fear mostly for the aftermath that Bush has neglected to mention in any of his redundant State of the Union Addresses. I fear that the aftermath is much more frightening than the war itself. I also want to say that I still wear my American flag with pride and that I love this country. It is that LOVE for my country that motivates me to protest. I am defending the precious name of the United States of America from being tainted. I leave people with questions that have been failed to be answered. They are questions that I read recently in a New York Times editorial.

Are American ready to pay the cost in lives and dollars of a long-term military occupation of Iraq? to what end?

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Will an occupation of Iraq increase or decrease our security here at home?

New York Times

Wall Street Journal

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